WHY DO WE ENJOY “Madame Butterfly”? It has great tunes that invite amazing performances. It tells a story that, despite its exotic trappings, comes from the abandoned-wife mode of melodrama that was so popular at the time, and is at heart a story of social class. We believe all over again the promises of U.S. Navy Lieutenant Pinkerton as he insincerely woos his Japanese child-bride, yet we know it’ll be a three-handkerchief finish.
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| Eric Taylor(left) and Randy Ho (right) Photo: Kayleen Bertrand/ The Glimmerglass Festival |
Before mass-media – before much of any media, really – we learned about exotic foreign cultures through spoken and written accounts, and sketches and paintings. And it certainly could seem exotic viewed from within one’s cultural cocoon. But it also invited cultural imperialism as a country’s self-perceived exceptionalism justified all manner of exploitation.
By 1904, when Puccini’s “Madame Butterfly” debuted, Japan was only a half-century beyond its 250 years of isolationism, broken when US Commodore Matthew Perry forced the island nation to trade with the West. A fascination with “all things Japanese” followed, per Gilbert & Sullivan’s “Patience” and especially with “The Mikado” – although the latter borrowed and caricatured Japanese characteristics to drive home a satire about the British.






